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The Pilgrim's Progress
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fe and children,perceiving it, began to cry after him to return; but the man puthis fingers in his ears, and ran on, crying, Life! life! eternallife! [Luke 14:26] So he looked not behind him, but fled towardsthe middle of the plain. [Gen. 19:17]

{19} The neighbours also came out to see him run [Jer. 20:10];and, as he ran, some mocked, others threatened, and some criedafter him to return; and, among those that did so, there were twothat resolved to fetch him back by force. The name of the one wasObstinate and the name of the other Pliable. Now, by this time,the man was got a good distance from them; but, however, they wereresolved to pursue him, which they did, and in a little time theyovertook him. Then said the man, Neighbours, wherefore are ye come?They said, To persuade you to go back with us. But he said, Thatcan by no means be; you dwell, said he, in the City of Destruction,the place also where I was born: I see it to be so; and, dyingthere, sooner or later, you will sink low

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The Project Gutenberg eBook of The Pilgrim’s Progress, by John Bunyan

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Title: The Pilgrim’s Progress

Author: Bunyan

Edition: 11

Language: English

Character set encoding: ASCII

Release Date: May, 1994 [eBook #131] [Most recently updated on August 4, 2002]



This eBook was produced by SeeWei Toh (seewei@orion.cc.andrews.edu) Some editing by Alan R. Light (alight@mercury.interpath.net) The raw text was taken from THE PILGRIM’S PROGRESS, by JOHN BUNYAN Digitized by Cardinalis Etext Press, C.E.K. Posted to Wiretap in June 1993, as pilgrim.txt. [Transcribed by C.E.K. from an uncopyrighted 1942 edition.]



1. Legends: = Sidenotes [Bible reference] = Bible references

2. Sections are numbered for future reference. These sections have been chosen arbitrarily, i.e., {1}, {2}

3. This is `Part 1’, but is a complete work in itself. Bunyan wrote a sequel (`Part 2’) some years after the first part, hence the `Parts’.

THE PILGRIM’S PROGRESS From This World To That Which Is To Come

Part One


The Author’s Apology for his Book


{1} When at the first I took my pen in hand Thus for to write, I did not understand That I at all should make a little book In such a mode; nay, I had undertook To make another; which, when almost done, Before I was aware, I this begun.

And thus it was: I, writing of the way And race of saints, in this our gospel day, Fell suddenly into an allegory About their journey, and the way to glory, In more than twenty things which I set down. This done, I twenty more had in my crown; And they again began to multiply, Like sparks that from the coals of fire do fly.

Nay, then, thought I, if that you breed so fast, I’ll put you by yourselves, lest you at last Should prove ad infinitum, and eat out The book that I already am about.

Well, so I did; but yet I did not think To shew to all the world my pen and ink In such a mode; I only thought to make I knew not what; nor did I undertake Thereby to please my neighbour: no, not I; I did it my own self to gratify.

{2} Neither did I but vacant seasons spend In this my scribble; nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss.

Thus, I set pen to paper with delight, And quickly had my thoughts in black and white. For, having now my method by the end, Still as I pulled, it came; and so I penned It down: until it came at last to be, For length and breadth, the bigness which you see.

Well, when I had thus put mine ends together, I shewed them others, that I might see whether They would condemn them, or them justify: And some said, Let them live; some, Let them die; Some said, JOHN, print it; others said, Not so; Some said, It might do good; others said, No.

Now was I in a strait, and did not see Which was the best thing to be done by me: At last I thought, Since you are thus divided, I print it will, and so the case decided.

{3} For, thought I, some, I see, would have it done, Though others in that channel do not run: To prove, then, who advised for the best, Thus I thought fit to put it to the test.

I further thought, if now I did deny Those that would have it, thus to gratify. I did not know but hinder them I might Of that which would to them be great delight.

For those which were not for its coming forth, I said to them, Offend you I am loth, Yet, since your brethren pleased with it be, Forbear to judge till you do further see.

If that thou wilt not read, let it alone; Some love the meat, some love to pick the bone. Yea, that I might them better palliate, I did too with them thus expostulate: —

{4} May I not write in such a style as this? In such a method, too, and yet not miss My end — thy good? Why may it not be done? Dark clouds bring waters, when the bright bring none. Yea, dark or bright, if they their silver drops Cause to descend, the earth, by yielding crops, Gives praise to both, and carpeth not at either, But treasures up the fruit they yield together; Yea, so commixes both, that in her fruit None can distinguish this from that: they suit Her well when hungry; but, if she be full, She spews out both, and makes their blessings null.

You see the ways the fisherman doth take To catch the fish; what engines doth he make? Behold how he engageth all his wits; Also his snares, lines, angles, hooks, and nets; Yet fish there be, that neither hook, nor line, Nor snare, nor net, nor engine can make thine: They must be groped for, and be tickled too, Or they will not be catch’d, whate’er you do.

How does the fowler seek to catch his game By divers means! all which one cannot name: His guns, his nets, his lime-twigs, light, and bell: He creeps, he goes, he stands; yea, who can tell Of all his postures? Yet there’s none of these Will make him master of what fowls he please. Yea, he must pipe and whistle to catch this, Yet, if he does so, that bird he will miss.

If that a pearl may in a toad’s head dwell, And may be found too in an oyster-shell; If things that promise nothing do contain What better is than gold; who will disdain, That have an inkling of it, there to look, That they may find it? Now, my little book, (Though void of all these paintings that may make It with this or the other man to take) Is not without those things that do excel What do in brave but empty notions dwell.

{5} `Well, yet I am not fully satisfied, That this your book will stand, when soundly tried.’ Why, what’s the matter? `It is dark.’ What though? `But it is feigned.’ What of that? I trow? Some men, by feigned words, as dark as mine, Make truth to spangle and its rays to shine.

`But they want solidness.’ Speak, man, thy mind. `They drown the weak; metaphors make us blind.’

Solidity, indeed, becomes the pen Of him that writeth things divine to men; But must I needs want solidness, because By metaphors I speak? Were not God’s laws, His gospel laws, in olden times held forth By types, shadows, and metaphors? Yet loth Will any sober man be to find fault With them, lest he be found for to assault The highest wisdom. No, he rather stoops, And seeks to find out what by pins and loops, By calves and sheep, by heifers and by rams, By birds and herbs, and by the blood of lambs, God speaketh to him; and happy is he That finds the light and grace that in them be.

{6} Be not too forward, therefore, to conclude That I want solidness — that I am rude; All things solid in show not solid be; All things in parables despise not we; Lest things most hurtful lightly we receive, And things that good are, of our souls bereave.

My dark and cloudy words, they do but hold The truth, as cabinets enclose the gold.

The prophets used much by metaphors To set forth truth; yea, who so considers Christ, his apostles too, shall plainly see, That truths to this day in such mantles be.

Am I afraid to say, that holy writ, Which for its style and phrase puts down all wit, Is everywhere so full of all these things — Dark figures, allegories? Yet there springs From that same book that lustre, and those rays Of light, that turn our darkest nights to days.

{7} Come, let my carper to his life now look, And find there darker lines than in my book He findeth any; yea, and let him know, That in his best things there are worse lines too.

May we but stand before impartial men, To his poor one I dare adventure ten, That they will take my meaning in these lines Far better than his lies in silver shrines. Come, truth, although in swaddling clouts, I find, Informs the judgement, rectifies the mind; Pleases the understanding, makes the will Submit; the memory too it doth fill With what doth our imaginations please; Likewise it tends our troubles to appease.

Sound words, I know, Timothy is to use, And old wives’ fables he is to refuse; But yet grave Paul him nowhere did forbid The use of parables; in which lay hid That gold, those pearls, and precious stones that were Worth digging for, and that with greatest care.

Let me add one word more. O man of God, Art thou offended? Dost thou wish I had Put forth my matter in another dress? Or, that I had in things been more express? Three things let me propound; then I submit To those that are my betters, as is fit.

{8} 1. I find not that I am denied the use Of this my method, so I no abuse Put on the words, things, readers; or be rude In handling figure or similitude, In application; but, all that I may, Seek the advance of truth this or that way Denied, did I say? Nay, I have leave (Example too, and that from them that have God better pleased, by their words or ways, Than any man that breatheth now-a-days) Thus to express my mind, thus to declare Things unto thee that excellentest are.

2. I find that men (as high as trees) will write Dialogue-wise; yet no man doth them slight For writing so: indeed, if they abuse Truth, cursed be they, and the craft they use To that intent; but yet let truth be free To make her sallies upon thee and me, Which way it pleases God; for who knows how, Better than he that taught us first to plough, To guide our mind and pens for his design? And he makes base things usher in divine.

3. I find that holy writ in many places Hath semblance with this method, where the cases Do call for one thing, to set forth another; Use

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